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  One should not imagine oneself to be one with the eye or
independent of it or the owner of it.
The same with ear and all the other senses, including the mind.
Nor should one imagine oneself to be identical with the world or
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DIAMOND SUTRA - Chapter 4. Tagatha's Phenomenon Attributes

Tat kim manyase Subhute laksana-sampada Tathagato drastavyah? Subhutir aha: No hidam Bhagavan, na laksana-sampada Tathagato drastavyah. Tat kasya hetoh? Ya sa Bhagavan laksana-sampat Tathagatena bhasita saiva-alaksana-sampat. Evam ukte Bhagavan ayusmantam Subhutim etad avocat: Yavat Subhute laksana-sampat tavan mrsa, yavad alaksana-sampat tavan na mrseti hi laksana-alaksanatas Tathagato drastavyah.
The Lord continued: 'What do you think, Subhuti, can the Tathagata be seen by the possession of his marks?' Subhuti replied: 'No indeed, O Lord. And why? What has been taught by the Tathagata as the possession of marks, that is truly a no-possession of no-marks.' The Lord said: 'Wherever there is possession of marks, there is fraud, wherever there is no-possession of no-marks there is no fraud. Hence the Tathagata is to be seen from no marks as marks.'

End of DIAMOND SUTRA - Chapter 4. Tagatha's Phenomenon Attributes horizotal line T.o.C . Previous Chapter « | . 01. 02. 03. 04. 05. 06. 07. 08. 09. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. 20. 21. | » Next Chapter



 



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